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Gertrude Stein Lives on!
Learn why "twisted" apples are sweet
Refreshing and originalIn seven chapters Dr. Simolke (whose lyrical collection THE ACORN STORIES was clearly influenced by Stein and Anderson) examines themes of alienation, sexuality and gender in Anderson's masterpiece WINESBURG, OHIO.
Bringing fresh perspective to Anderson's best known work (considered by critics to be a forerunner of modern fiction with its focus on "real folks" and small town America of the early 20th Century), Simolke candidly explores sexual subtext.
In "More Than Man or Woman" he writes, "I call attention to all this terminology because Anderson transcends those societal perceptions of gayness; his use of gay themes has little to do with sex and everything to do with human contact."
Do we need still one more analysis of the work of another dead white guy? Yes, most certainly, when it is as refreshingly and unabashedly enthusiastic as Simolke's. Criticized as being sentimental and outdated, WINESBURG becomes relevant again in this unapologetic and insightful re-reading.


Structure of "Summa Contra Gentiles"The titles of the five volumes are as follows:
Summa Contra Gentiles: God
Summa Contra Gentiles: Creation
Summa Contra Gentiles: Providence, Part I
Summa Contra Gentiles: Providence, Part II*
Summa Contra Gentiles: Salvation
Each volume is formally divided into about 100 short chapters. A typical chapter gets its title from some proposition that is to be affirmed, or in some cases refuted. Each paragraph is an argument in support (or denial) of that proposition. The chapters are themselves ordered so that the later chapters build on what the arguments in the earlier chapters have established, and it is this arrangement of chapters that constitutes the real structure of "Summa Contra Gentiles".
Although in his later "Summa Theologica", Thomas formalized the higher-level structure of his writing, he did not do so here, which somewhat complicates any presentation of this structure - the book titles are so high level that they give little feel of the work, and the chapter titles so numerous that the reader is easily overwhelmed by a list of them.
In order to give the reader some sense of the overall work, I've prepared an outline of the work that (hopefully) is short enough to be readily comprehensible and long enough to give the reader an understanding of what topics are covered and in what order. This outline is presented below:
1.0 Summa Contra Gentiles: God
1.1 Intention of the Work (1 - 2)
1.2 Truths of Reason and Revelation (3 - 9)
1.3 That God Exists (10 - 13)
1.4 That God is Eternal (14 - 20)
1.5 God's Essence (21 - 28)
1.6 That God is Known (29 - 36)
1.7 That God is Good, One and Infinite (37 - 44)
1.8 God's Intellect and Knowledge (44 - 71)
1.9 God's Will (72 - 96)
1.10 God's Life and Beatitude (97 - 102)
2.0 Summa Contra Gentiles: Creation
2.1 Purpose of the Work (1 - 5)
2.2 That God is the Creator of All Things (6)
2.3 God's Power Over His Creation (7 - 29)
2.4 For and Against the Eternity of the World (30 - 38)
2.5 The Distinction of Things (39 - 45)
2.6 Intellectual Substances (46 - 55)
2.7 The Intellect, the Soul and the Body (57 - 78)
2.8 Immortality of Man's Soul (79 - 82)
2.9 Origin of Man's Soul (83 - 89)
2.10 On Non-human (Angelic) Intellects (90 - 101)
3.0 Summa Contra Gentiles: Providence (Parts I and II)
3.1 Prologue (1)
3.2 Good, Evil, and God as the End of All Things (2 - 25)
3.3 Human Felicity (26 - 63)
3.4 How God's Providence Works (64 - 94)
3.5 Prayer and Miracles, Magic and Demons (95 - 110)
3.6 Rational Creatures and Divine Law (111 - 130)
3.7 Voluntary Poverty and Continence (131 - 138)
3.9 Rewards and Punishments (139 - 147)
3.10 Sin, Grace, and Predestination (148 - 163)
4.0 Salvation
4.1 Forward (1)
4.2 The Trinity (2 - 16)
4.3 The Incarnation (27 - 55)
4.4 The Sacraments (56 - 78)
4.5 The Resurrection (79 - 97)
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* in searching for Part II of "Providence" in Amazon's book catalog, be sure to search by the full title, or the search results may just return part I.
Reader's notesThis volume, the second volume in the work, "Creation", is more demanding. When the reader reaches the chapters concerning the intellect, the reader may well feel in reading it that he has come in on the middle of a long and complex argument. The reason that he may feel this way is because that is what he has done.
The center of the controversy is Aristotle's analysis of the intellect. His exposition on that point was not successful if we measure success by the ability of intelligent careful readers to come to a shared understanding of what he thought. Thomas's part in these controversies are the heart of this, the second volume of "Summa Contra Gentiles".
While the best thing that the reader could do to prepare himself to read this book would be to be well-read in Aristotle in general (and his "De Anima" in particular), that may not be possible for all readers. Therefore, as an aid to readers, this review will present the key terms in the controversy and what they meant (at least what they meant to Thomas)*:
Sensible - objects of sense - things that can be seen, heard, felt, tasted or smelled. Individual houses would be sensible. Contrast with "intelligible".
Intelligible - objects of reason - things that can be understood, but not sensed. The concept of "house" would be intelligible. Contrast with "sensible".
Phantasm - a sensation, whether the immediate result of the sight, hearing, touch, smell or taste of a sensible object, or a recollection of one of those sensations, or an imagined sensation. Contrast with "knowledge".
Knowledge - a correctly understood intelligible object; remembered sensations are not themselves knowledge. Contrast with "phantasm".
Memory - the repository where phantasms can be kept for later recall. Images of houses could be kept here so as to enable later recognition of them. Contrast with "possible intellect".
Possible intellect - the repository where knowledge is kept. Knowledge of what "house" means would be kept here. Contrast with "memory".
Cognitive power - sometimes used to refer to the intellect, sometimes more narrowly to the power that responds to phantasms - for example the ability to see a house, recall the image from memory, and recognize that house. Contrast with "agent intellect".
Agent intellect - the power that deals with knowledge - both in creating new knowledge from phantasms and from previously existing knowledge. Contrast with "cognitive power".
Soul - when classical philosophers debated what "the soul" was, what they were debating was what differentiated living things from non-living things. While Thomas followed Aristotle in the view that the soul was the form of the body (i.e. - what differentiated living things from non-living was not what they were made of, but how they were put together)
Nutritive soul - that most general power of the soul by which life is present in anything: its operations being reproduction and the use of nutriment. All living things have a nutritive soul.
Sensitive soul - that power of the soul through which a living thing is aware of its environment, as through touch, smell, taste, hearing and sight. The difference between animals and plants is that animals have a sensitive soul while plants do not.
Intellectual soul - that power of the soul that gives the ability to reason. According to Thomas, the intellectual soul differs from the nutritive and sensitive soul in that it is not just a form, but a substance as well, and so can exist without the body. Much of "Summa Contra Gentiles: Creation" is devoted to establishing this doctrine against competing doctrines of Plato, Alexander, Avicenna, and Averroes, among others.
Separate substances - intellectual beings without bodies, such as angels.
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* In my review of "Summa Contra Gentiles: God", I included definitions for more basic Aristotelian terms than these, such as form, matter, substance, etc. Readers unfamiliar with these more basic terms might want to read that review.
Excellent Translation

Very Educational!
Believe in yourselfIt's a great book!
Great work!

Removes the intimidation of learning Hebrew
Clear and useful
Teach yourself to read Hebrew

Great for little girls
Very, Very Good!!!While the book shed great light on two of the most famous women in all of ancient/medieval history, the author also brought to light lesser known queens. All of a sudden, I have a great respect for the fearless Zenobia, the corageous Boudicca, and, of course, the Biblical Esther. He has done an oustanding job of researching all of the queens and presenting them all in a favorable light (though let's not forget Christina's hypocritical ways, Cleopatra's love affairs, and Catherine the Great's promiscuity- for history's sake).
All in all, a great book worth the money.
Broad based overview of Queens makes excellent reading.

Excellent first reader - very funny!
for a second generation
Humorous Bedtime Battle

The First Missionary
Life Changing Book
Most Careful Biography of Adoniram Judson

Good
The Best Transformers Story ever told!
Great Companion to Transformers: The Movie

An overlooked classicThose familiar with the broad range of Anderson's work know that he believes that the market "functions as effortlessly and as inevitably as gravity." The Trouble Twisters deals with interstellar merchant-adventurers out to make a buck. No "Prime Directive" here. Human civilization is dominated by the Polesotechnic League ("League of Selling Skills") and is unabashadly capitalist. Private corporations and merchant-adventurers dominate space travel for the very good reason that they plan to make a profit by it. (Something to think about in itself. NASA hasn't gone to the moon lately.)
Anderson's characters are well-developed, and the stories will make you think and make you laugh about the predicaments people (and aliens) manage to get themselves into. Recommended.
A good book for people who like to think
A Capitalist Future?

Great Book
Twenty Gallant Horses
Wonderful!
by Duane Simolke
Reviewed by Joe Wright
This book is the work of Dr Simolke. It served as his doctoral dissertation. It shows the relationship between Sherwood Anderson, his work and Gertrude Stein. In Dr Simolke's own words, "I consider Gertrude Stein, gender roles, the machine in the garden, feelings of isolation, and attempts at communication, as they all relate to Sherwood Anderson's masterpiece."
Of course the masterpiece he is talking about is the story cycle, Winesburg, Ohio. Published in 1919 about a small town in Ohio becoming industrialized and what that does to the lives of the people of Winesburg.
New Readings would be a great companion to go along with Anderson's Winesburg. It gives you not only the history of Mr. Anderson, but also the history of his stories. In Chapter 4 Men and Women, Dr. Simolke talks about how Mr Anderson's 1923 novel Many Marriages was banned by many libraries and book stores due to the fact that the book mainly focuses on nudity and sex.
If your a tried and true fan of Gertrude Stein or Sherwood Anderson New Readings is a must have!